Richard Abanes, American Militias: Rebellion, Racism & Religion, (Downers Grove, IL: InterVarsity Press, 1996).
Richard Abanes, End-Time Visions: The Road to Armageddon?, (New York: Four Walls Eight Windows, 1998).
James A. Aho, This Thing of Darkness: A Sociology of the Enemy, (Seattle: Univ. of Washington Press, 1994).
James A. Aho, The Politics of Righteousness: Idaho Christian Patriotism, (Seattle: Univ. of Washington Press, 1990).
Gordon W. Allport, Nature of Prejudice, (Cambridge, MA: Addison-Wesley, 1954).
Amy Elizabeth Ansell, ed., Unraveling the Right: The New Conservatism in American Thought and Politics, (New York: Westview, 1998).
Michael Barkun, Religion and the Racist Right: The Origins of the Christian Identity Movement, (Chapel Hill, NC: University of North Carolina Press, 1994).
Bruce Barron, Heaven on Earth? The Social and Political Agendas of Dominion Theology, (Grand Rapids, MI: Zondervon, 1992).
Chip Berlet, ed., Eyes Right! Challenging the Right Wing Backlash, (Boston: South End Press, 1995).
Dallas A. Blanchard, The Anti-Abortion Movement and the Rise of the Religious Right, (New York: Twayne Publishers, 1994).
Carl Boggs, Social Movements and Political Power: Emerging Forms of Radicalism in the West, (Philadelphia: Temple University Press, 1986).
Brenda E. Brasher, Fundamentalism and Female Power, (New Brunswick, NJ: Rutgers University Press, 1998).
Devin Burghart and Robert Crawford, Guns and Gavels: Common Law Courts, Militias & White Supremacy, (Portland, OR: Coalition for Human Dignity, 1996).
David H. Bennett, The Party of Fear: The American Far Right from Nativism to the Militia Movement, (New York: Vintage Books, revised 1995, {1988}).
Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture, (Cambridge, MA: Belknap/Harvard University Press, 1992).
Gregory S. Camp, Selling Fear: Conspiracy Theories and End-Times Paranoia, (Grand Rapids, MI: Baker Books, 1997).
Margaret Canovan, Populism (New York: Harcourt Brace Jovanovich, 1981).
Fred Clarkson, Eternal Hostility: The Struggle Between Theocracy and Democracy, (Monroe, ME: Common Courage, 1997).
Robert G. Clouse, Robert N. Hosack, and Richard V. Pierard, The New Millennium Manual : A Once and Future Guide, (Grand Rapids, MI: Baker Books, forthcoming, 1999).
Norman Cohn, Cosmos, Chaos and the World to Come: The Ancient Roots of Apocalyptic Faith, (New Haven: Yale University Press, 1993).
__________, Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion, (London: Serif, 1996 {1967}).
__________, The Pursuit of the Millennium, (New York: Oxford University Press, 1970 {1957}).
James Corcoran, Bitter Harvest: The Birth of Paramilitary Terrorism in the Heartland, (New York: Viking Penguin, 1995 (1990)).
Sally Covington, Moving a Public Policy Agenda: The Strategic Philanthropy of Conservative Foundations, (Washington, DC: National Committee for Responsive Philanthropy, 1997).
Robert Crawford, S. L. Gardiner, Jonathan Mozzochi, and R. L. Taylor, The Northwest Imperative: Documenting a Decade Of Hate, (Portland, OR: Coalition for Human Dignity, and, Seattle, WA: Northwest Coalition Against Malicious Harassment, 1994).
Sally Covington, Moving a Public Policy Agenda: The Strategic Philanthropy of Conservative Foundations, (Washington, DC: National Committee for Responsive Philanthropy, 1997).
Richard O. Curry and Thomas M. Brown, eds., Conspiracy: The Fear of Subversion in American History, (New York: Holt, Rinehart and Winston, 1972).
David Brion Davis, ed., The Fear of Conspiracy: Images of Un-American Subversion from the Revolution to the Present, (Ithaca, NY: Cornell University Press, 1971).
Morris Dees (with James Corcoran), Gathering Storm: America's Militia Threat, (New York: HarperCollins, 1996).
Sara Diamond, Not by Politics Alone: The Enduring Influence of the Christian Right, (New York: Guilford, 1998).
__________, Roads to Dominion: Right-Wing Movements and Political Power in the United States, (New York: Guilford, 1995).
__________, Spiritual Warfare: The Politics of the Christian Right, (Boston: South End Press, 1989).
Betty A. Dobratz and Stephanie L. Shanks-Meile, "White Power, White Pride!" The White Separatist Movement in the United States, (New York, Twayne Publishers, 1997).
Joel Dyer, Harvest of Rage: Why Oklahoma City is Only the Beginning, (New York: Westview, 1997).
Raphael S. Ezekiel, The Racist Mind: Portraits of American Neo-Nazis and Klansmen, (New York: Viking, 1995).
Susan Faludi, Backlash: The Undeclared War Against American Women (New York: Anchor Books, Doubleday, Bantam Doubleday Dell Publishing Group, Inc., 1992).
Michael P. Federici, The Challenge of Populism: The Rise of Right-Wing Democratism in Postwar America, (New York: Praeger, 1991).
Abby L. Ferber, White Man Falling: Race, Gender, and White Supremacy, (Lanham, MD: Rowman & Littlefield, 1998).
Richard K. Fenn, The End of Time: Religion, Ritual, and the Forging of the Soul, (Cleveland: Pilgrim Press, 1997).
Peter Fritzsche, Rehearsals for Fascism: Populism and Political Mobilization in Weimar Germany. (New York: Oxford University Press, 1990).
Robert Fuller, Naming the Antichrist: The History of an American Obsession, (New York: Oxford University Press, 1995).
James William Gibson, Warrior Dreams: Paramilitary Culture in Post Viet Nam America, (New York: Hill & Wang, 1994).
John C. Green, James L. Guth and Kevin Hill, Faith and Election: The Christian Right in Congressional Campaigns 1978-1988.
Stephen Jay Gould, Questioning the Millennium: A Rationalist's Guide to a Precisely Arbitrary Countdown, (New York: Harmony Books,1997).
James L. Guth, ed., The Bully Pulpit : The Politics of Protestant Clergy, Studies in Government and Public Policy Series, (Kansas: University Press of Kansas, 1998).
Thomas Halpern and Brian Levin, The Limitis of Dissent: The Constitutional Status of Armed Civilian Militias, (Amherst, MA: Aletheia Press, 1996).
Mark S. Hamm, Apocalypse in Oklahoma: Waco and Ruby Ridge Revenged, (Boston: Northeastern University Press, 1997).
Didi Herman, The Antigay Agenda: Orthodox Vision and the Christian Right, (Chicago: University of Chicago Press, 1997),
Jerome L. Himmelstein, To The Right: The Transformation of American Conservatism, (Berkeley: University of California Press, 1990).
Richard Hofstadter, The Paranoid Style in American Politics," in The Paranoid Style in American Politics and Other Essays (New York: Alfred A. Knopf, 1965).
George Johnson, Architects of Fear: Conspiracy Theories and Paranoia in American Politics (Los Angeles: Tarcher/Houghton Mifflin, 1983).
Jeffrey Kaplan, Radical Religion in America: Millenarian Movements from the Far Right to the Children of Noah, (Syracuse, NY: Syracuse University Press, 1997).
Michael Kazin, The Populist Persuasion: An American History. (New York: Basic Books, 1995).
Linda Kintz, Between Jesus and the Market: The Emotions that Matter in Right-Wing America, (Durham, NC: Duke University Press, 1997).
__________, & Julia Lesage, eds., Culture, Media, and the Religious Right, (Minneapolis: University of Minnesota Press, 1998).
Bert Klandermans, The Social Psychology of Protest, (Oxford: Blackwell, 1997).
Joel Kovel, Red Hunting in the Promised Land: Anticommunism and the Making of America, (New York, Basic Books, 1994).
Philip Lamy, Millennium Rage: Survivalists, White Supremacists, and the Doomsday Prophecy, (New York: Plenum, 1996).
Clarence Y. H. Lo and Michael Schwartz, eds., Social Policy and the Conservative Agenda, (Malden, MA: Blackwell Publishers, 1998).
Charles Mackay, Extraordinary Popular Delusions and the Madness of Crowds, (London: Richard Bentley, 1841) Republished, New York: Crown, 1980.
George Marsden, Understanding Fundamentalism and Evangelicalism, (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1991).
William Martin, With God on Our Side: The Rise of the Religious Right in America, (New York: Broadway Books, 1996).
Albert J. Menendez, Visions of Reality: What Fundamentalist Schools Teach, (Buffalo, NY: Prometheus Books, 1993).
Frank P. Mintz, The Liberty Lobby and the American Right: Race, Conspiracy, and Culture (Westport, CT: Greenwood, 1985).
Lise Noël, Intolerance, A General Survey, (Montreal: McGill-Queen's Univeristy Press, 1994).
Stephen O'Leary, Arguing the Apocalypse: A Theory of Millennial Rhetoric, (New York: Oxford University Press, 1994).
Elaine Pagels, The Origin of Satan, (New York: Vintage, 1996).
Daniel Pipes, Conspiracy: How the Paranoid Style Flourishes and Where it Comes From, (New York: The Free Press, 1997).
__________, The Hidden Hand: Middle East Fears of Conspiracy, (New York: St. Martins, 1998).
Lee Quinby, Anti-Apocalypse: Exercise in Genealogical Criticism, (Minneapolis: Univ. of MN Press, 1994).
Dick J. Reavis, The Ashes of Waco: An Investigation, (New York: Simon & Schuster, 1995).
Leo P. Ribuffo, The Old Christian Right: The Protestant Hard Right from the Great Depression to the Cold War, (Philadelphia: Temple University Press, 1983).
James Ridgeway, Blood in the Face, (New York: Thunder's Mouth Press, 1990).
Thomas Robbins and Susan J. Palmer, eds., Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements, (New York: Routledge, 1997).
Robert S. Robins and Jerrold M. Post, M.D., Political Paranoia: The Psychopolitics of Hatred, (New Haven, CT: Yale University Press, 1997).
Mary Rupert, "The Patriot Movement and the Roots of Fascism," in Susan Allen Nan, et. al. eds., Windows to Conflict Analysis and Resolution: Framing our Field, (Fairfax, VA: Institute for Conflict Analysis and Resolution, 1997).
Carl Sagan, The Demon-Haunted World: Science as a Candle in the Dark, (New York: Random House, 1996).
Eli Sagan, The Honey and the Hemlock: Democracy and Paranoia in Ancient Athens and Modern America, (New York: Basic Books, 1991).
Kenneth Samples, Erwin de Castro, Richard Abanes, & Robert Lyle, Prophets of the Apocalypse: David Koresh & Other American Messiahs, (Grand Rapids, MI: Baker Books, 1994).
Tom Sine, Cease Fire: Searching for Sanity in America's Culture Wars, (Grand Rapids, MI: William B. Eerdmans, 1995).
Christian Smith, ed., Disruptive Religion: The Force of Faith in Social Movement Activism, (New York: Routledge, 1997).
Peter Stanford, The Devil: A Biography, (New York: Henry Holt, 1996).
Kenneth S. Stern, A Force Upon the Plain: The American Militia Movement and the Politics of Hate, (New York: Simon & Schuster, 1996).
Catherine McNicol Stock, Rural Radicals: Righteous Rage in the American Grain, (Ithaca, NY: Cornell University Press, 1996).
Charles B. Strozier, Apocalypse: On the Psychology of Fundamentalism in America (Boston: Beacon Press, 1994).
Charles B. Strozier, and Michael Flynn, The Year 2000: Essays on the End, (New York: NYU Press, 1997).
James D. Tabor and Eugene V. Gallagher, Why Waco? Cults and the Battle for Religious Freedom in America, (Berkeley: University of California Press, 1995).
Damian. Thompson, The End Of Time. Faith And Fear In The Shadow Of The Millennium. (Great Britain: Sinclair-Stevenson, 1996).
Patricia A. Turner, I Heard it Through the Grapevine, Rumor in African-American Culture, (Berkeley: University of California Press, 1993).
Jess Walter, Every Knee Shall Bow: The Truth and Tragedy of Ruby Ridge and the Randy Weaver Family, (New York: Regan Books, 1995).
Eric Ward, ed., Conspiracies: Real Grievances, Paranoia, and Mass Movements, (Seattle: Northwest Coalition Against Malicious Harassment [Peanut Butter Publishing], 1996).
Eric Ward, ed., The Second Revolution: States Rights', Sovereignty, and Power of the County, (Seattle, Northwest Coalition Against Malicious Harassment [Peanut Butter Publishing], 1997).
Donald I. Warren, The Radical Center: Middle Americans and the Politics of Alienation, (Notre Dame, IN: University of Notre Dame Press, 1976).
Elisabeth Young-Bruehl, The Anatomy of Prejudices, (Cambridge, MA: Harvard University Press, 1996).
Leonard Zeskind, The "Christian Identity" Movement, (Atlanta, GA: Center for Democratic Renewal/Division of Church and Society, National Council of Churches, 1987).